The Following Are Other Names In Honor Of The Lord In The Old Testament That Stem From The Basic Name Of Yahweh:

Jehovah-jireh - This name is translated as "The-LORD-Will-Provide," commemorating the provision of the ram in place of Isaac for Abraham's sacrifice (Gen 22:14).
Jehovah-nissi - This name means "The-LORD-Is-My-Banner," in honor of God's defeat of the Amalekites (Ex 17:15).
Jehovah-shalom - This phrase means "The-LORD-Is-Peace," the name Gideon gave the altar which he built in Ophrah (Judg 6:24).
Jehovah-shammah - This phrase expresses the truth that "The-LORD-Is-There," referring to the city which the prophet Ezekiel saw in his vision (Ezek 48:35).
Jehovah-tsebaoth - This name, translated "The-LORD-of-hosts," was used in the days of David and the prophets, witnessing to God the Savior who is surrounded by His hosts of heavenly power (1 Sam 1:3).
Jehovah Elohe Israel - This name means "LORD-God-of-Israel," and it appears in Isaiah, Jeremiah, and the Psalms. Other names similar to this are Netsah Israel, "The Strength of Israel" (1 Sam 15:29); and Abir Yisrael "The Mighty One of Israel" (Isa 1:24).
El. Another important root name for God in the Old Testament is El. By itself it refers to a god in the most general sense. It was widely used in ancient eastern cultures whose languages are similar to Hebrew and therefore may refer either to the true God or to false gods. The highest Canaanite god was El whose son was Baal. In the Bible the word is often defined properly by a qualifier like Jehovah: "I, the LORD (Jehovah) your God (Elohim), am a jealous God (El)" (Deut 5:9).
Abraham planted a tamarisk tree at Beersheba "and there called on the name of the LORD (Yahweh), the Everlasting God (El Olam) (Gen 21:33). Jacob built an altar on a piece of land he purchased at Shechem and called it "El Elohe Israel" ("God, the God of Israel"), commemorating his wrestling with the angel at the place he called Peni-el ("the face of God"), and receiving his new name Israel (Yisra-el, "God strives") (Gen 32:28-30; 33:20). El Shaddai (God Almighty), signifying God as a source of blessing, is the name with which God appeared to Abraham, Isaac, and Jacob (Ex 6:3).
Elohim. Elohim is the plural form of El, but it is usually translated in the singular. Some scholars have held that the plural represents an intensified form for the supreme God; others believe it describes the supreme God and His heavenly court of created beings. Still others hold that the plural form refers to the triune God of Gen 1:1-3, who works through Word and Spirit in the creation of the world. All agree that the plural form Elohim does convey the sense of the one Supreme Being who is the only true God.